But of course these two "arguments"--that figurative language is necessary to define democracy, and that democracy permits such luxuries as figurative language - are really two faces of a single argument, an argument defining democracy, in part, as that form of government which recognizes the necessity of certain luxuries.
(Source: Bogel, Fredric V. "Understanding Prose." Teaching Prose. Ed. Frederic V. Bogel and Katherine K. Gottschalk. New York: W. W. Norton Company, Inc., 1988. 172. )